Set, Setting, Sovereignty: Decolonizing the Psychedelic Movement
Stress and Coping Among American Indian and Alaska Natives in the Age of COVID-19
Stress and Coping Among American Indian and Alaska Natives in the Age of COVID-19
This brief emerges from a guided Indigenous-only dialogue held at the Psychedelic Science Conference (PS25) in Denver, where participants gathered in the Right Relations Indigi-Lounge to speak openly about the current state of the psychedelic movement.
Urban Indigenous Collective stewarded this space to ensure Indigenous voices, perspectives, and lived experiences were centered, not extracted capturing both the depth of conversation and collective visions for the future.
What this brief reveals:
- A unified call for change: Indigenous participants called for a shift away from extractive, commodified, and colonial systems toward a future rooted in sovereignty, relational accountability, and collective healing.
- Healing is relational, not individual: Healing was defined as a return to self, community, land, and spirit—not just a clinical outcome, but a lifelong and collective process.
- The system is misaligned: The current psychedelic ecosystem often prioritizes profit, individualism, and “the medicine” itself—while ignoring community, ceremony, and Indigenous sovereignty.
- Indigenous leadership must be centered: Participants called for Indigenous governance across research, policy, and practice—including data sovereignty, land return, and decision-making power.
- Plant medicines are sacred, not products: The brief emphasizes that these medicines are living relatives with agency, requiring respect, relationship, and ceremony—not commodification or reduction.
- The future is already known: Rather than creating something new, participants emphasized a return to Indigenous knowledge systems—centering ceremony, intergenerational leadership, and land-based practices.